It’s a
complicated process gaining legal status as a “Refugee.” People just can’t
catch a flight to New York, and walk up to Customs and say, “Hey, I’m a
refugee. Let me in!”
The process
involves extreme vetting by international agencies, US immigration agencies,
and domestic non-profit organizations. It then requires acquiring sponsorship
by a resettlement agency, such as World Relief. The entire process usually
takes over 10 years to complete.
But
recently, the US State Department has significantly lowered the number of
refugees allowed into the country. Although this is not unprecedented, it has
created a wave of financial cutbacks in non-profit refugee resettlement
services, and has led to an increase in fear and anxiety among the refugee community.
Moreover, many people are backing away from helping or volunteering with agencies
servicing local refugees. They feel it’s too political, or too controversial.
So, why are
we still serving the refugee community in our area?
Imagine
Imagine what
it would be like if you had to run from your apartment or house in the middle
of the night, leaving behind everything that couldn’t fit into a bag or
backpack. Then, imagine you find safe passage out of your city, and are granted
access to a UN supervised refugee camp … in Mexico. There you are given a new
home, which might be little more than a shack with a blue tarp roof. You have no
air conditioning, nor any indoor plumbing; you eat the basic staples provided
by the UN refugee commission; you are given second hand clothing supplied by volunteer
groups; you have no access to the internet (oh, the horror!); and then you have
to learn a new set of survival skills when human traffickers roam through the
camp, shopping for human flesh. Then, imagine that ten years later, you’re
selected to resettle in a new land … but that new land is Singapore, which has a
very different culture, a foreign language with a different alphabet, and a
people with a different story to learn. Consider the trauma you’d experience, and
then you can appreciate the journey of a refugee.
Can you see
why God calls his people to care for the refugee among us here in the US?
This
is not a political issue for God; it’s a deeply personal issue for him. Trauma
and grief is deeply personal to him. His son was a “man of sorrows, acquainted
with grief.” (Isaiah 53.3)
They are among the most vulnerable
Refugees
left home against their will. Their country, culture, and clans were taken from
them by powers they could not overcome – military threats, or political
persecution, or natural disaster. They now live in a culture that is
overwhelming: American society is fast and intense and manic compared to many
cultures, especially in the global south. The language is hard to learn, and
the customs often confusing.
This is
what it means for a refugee to be “vulnerable” – to be overcome by another’s power
or influence, and then to be forced to leave their familiar world and learn to
live as foreigners in a foreign land.
Certainly I’ve
witnessed this vulnerability in the lives of women at a local battered women’s
shelter, and among children at a local home for the orphan. Tragically, loss and trauma is
a universal human theme.
But Refugees
feel uniquely vulnerable. Even after finding safe haven in the US, several
refugee families we personally know are afraid of being deported or arrested, even
though they came to this country legally, and have proper legal status with our
government. They read the news; they hear comments from Americans at the store
or on the bus; they may have good reason to fear for their safety.
Here are
some thoughts from Scripture that help me respond to the refugee community. I
don’t presume to share these from an expert point of view; it’s just how I
understand God’s heart for the refugee.
God has a heart for the vulnerable, which is why he will judge those
who oppress or mistreat the vulnerable. He does not take their pain or loss
lightly, but takes it to heart; he expects us to do the same:
“So I
will come to put you on trial. I will be quick to testify against sorcerers,
adulterers and perjurers, against those who defraud laborers of their wages,
who oppress the widows and the fatherless, and deprive the foreigners among you
of justice, but do not fear me,” says the Lord Almighty. (Malachi 3:5)
God commands us to care for the
vulnerable refugee.
He expects us
to offer help and protection to the vulnerable “sojourner” in our midst.
4 let the outcasts of Moab
sojourn among you;
be a shelter to them
from the destroyer.” (Isaiah 16.4)
4 let the outcasts of Moab
sojourn among you;
be a shelter to them
from the destroyer.” (Isaiah 16.4)
God wants us to relate to the
“foreigner” as one of our own.
He wants us
to remember that we all descend from “foreigners” in this land; but, he also wants
us to recall times when we felt loss and trauma in life, and to relate to
others on that common human level. Refugees need us, just as each of us need others
in times of distress or need.
When a
foreigner resides among you in your land, do not mistreat them. The foreigner
residing among you must be treated as your native-born. Love them as yourself,
for you were foreigners in Egypt. (Leviticus 19:33-34)
Remember that Jesus crossed ethnic
and racial lines.
He reached
out to those rejected or judged by his own people on the basis of lifestyle or
background. That explains Jesus’ answer to a young leader in his community,
when that leader asked Jesus, “And who is my
neighbor?” The
parable of the “Good Samaritan” is Jesus’ answer; his point is, the foreigner
is our neighbor, and Jesus expects us to care for foreigners out of our own
means. (Luke 10.29-37)
And so, what does the Lord require
of us, as we see the needy refugee around us?
“He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?” (Micah 6.8)
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?” (Micah 6.8)
If you want
to express a “true Christian religion,” look at James’ summary statement. The
status of orphans and widows applies
to many in our society, including if not especially to the refugee community:
Religion that God our Father accepts
as pure and faultless is this: to look after orphans and widows in their
distress and to keep oneself from being polluted by the world. (James 1.27)
Here are
the websites for three refugee resettlement agencies. Each has their own
volunteer recruitment process, and each would gladly receive financial gifts,
especially during this season of cutbacks and reductions. Please consider
standing with the vulnerable among us.
World
Relief
Catholic Charities
Lutheran
Social Services
(Jacksonville
location website can connect you to the chapter nearest to you)
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